Let's Get Ready for "Normal" Now: a homily for the Third Sunday of Easter
Psalm 116.1-4, 12-19
Acts 2.14a, 36-41
1 Peter 1.17-23
Luke 24.13-35
Let’s Get Ready for Normal Now
If my math is right,
it’s been seven weeks since we last gathered together; seven weeks of social
distancing and isolation; seven weeks of having to learn a number of new
habits, patterns of life, and skills, including how to mute and unmute your
Zoom conversation!
For some it has been
seven weeks of watching your industry or profession shrivel or disintegrate;
perhaps it has been seven weeks of wondering if you are ever going to get those
opportunities or resources back; but maybe it has been seven weeks of much
needed solitude; seven weeks of closeness to God that you haven’t enjoyed in a
long time; maybe it has been seven weeks in which you have been able to have
some margin in your life to learn a new skill or acquire some new
knowledge; seven weeks when you’ve been able to exercise like you’ve always
wanted; or maybe it has been seven weeks of eating like your preparing for
hibernation; or both! Or perhaps it's been seven weeks of discovering things
about yourself that you didn’t know--good and/or bad; seven weeks of rationing
toilet paper with your family; seven weeks of new opportunities that you feel
like you squandered, or seven weeks of taking advantage of this time to be with
family and friends in ways you haven’t in a long time. Or maybe it has been the
busiest, hardest, most stressful seven weeks of your life--work never ends. For
most of us, it has been seven weeks of lament, frustration, irritation, fear,
rest, enjoyment, gratitude, anxiety, disappointment, despair, sadness, and
delight all mixed into one!
That’s what makes
this strange time a kind of intense microcosm of life as we have always known
it; our COVID-19 time is a mixture of good, bad, sad, joyous, confusing,
stressful, and infuriating; it is a mixture of opportunity and opportunity
lost; it is a mixture of temptation and provision. And that can be exhausting
and energizing, discouraging and edifying all at once!
This strange time
will end; soon we will be “back to normal”. Now is the time to think about what
parts of “normal” we want to get back to. Now is the time to reflect upon what
we have learned from these seven weeks--good and bad--about ourselves, about
the course of our lives, about the way we invest our time, about what we say
matters most to us, and what we show matters most to us with our affections and
our actions. Now is the time to prepare for a coming time of change. Because
soon we will be thrust back into the rushing waters of “normal”. How do you
want to live?
Our texts for this
Third Sunday in Easter, each in their own way, bring us to a time of revelation
and decision, a time of change, a new “normal” that we are invited to be a part
of. And in each lesson, we are reminded that it is the resurrection that
informs and enlivens our adventure into a new normal.
In 1 Peter,
for example, we are reminded that we were once slaves--slaves of our own sinful
desires, slaves of the futile life we have inherited from Adam’s family. We are
reminded that we don’t have to live this way any longer because we have been
redeemed, liberated from our Egypts by the Passover Lamb, Jesus (1 Pet
1.17-19). His resurrection not only tells us that the Father accepted Jesus’
death as a sacrifice of atonement, but it also tells us that we are now on a
journey, we have left our life of slavery and are now sojourners (or exiles)
journeying towards an inheritance that will not corrupt. And so, we are invited
to gird up our loins, and join the journey--a journey that involves saying no
to all the gods that we once gave allegiance to, and saying yes to the one true
God, who is made known only through Jesus. The resurrection tells us that this
way to be reconciled to God has been made known to us, for our sake, in this
“now time” (1 Pet 1.20). We don’t have to wonder or guess how we might please
God and follow in His ways.
In our Acts 2
reading, Peter urges us to “save ourselves from this crooked generation”, this
way of life that we have inherited, that has been handed to us, where it is
“normal” to rebel against God, “normal” to think that we are the masters of our
own destinies, “normal” to look to our desires and wants as reliable guides. In
this first sermon of the newborn church, Peter reminds us of the most
foundational truths of this new normal life: Jesus is Lord--and we are not. For
this reason, our first and fitting response is repentance--changing our minds
about who is in charge, changing our minds about what the good life is, and
re-orienting ourselves to the will of the Lord. We no longer think of God as a
means to our end; we no longer treat God as a genie that exists to
fulfill our wishes, someone to be used for our own agenda; instead we pray, as
Jesus taught us: “Your kingdom come; your will be done”.
But our lessons also
point us to community. In both 1 Peter and Acts, we learn that to say yes to
Jesus as Lord is to say yes to others who say yes to Jesus as Lord. Baptism, we
must remember, is a corporate confession; it is you saying yes to God,
but also saying yes to a community. It is the community saying you belong to
us; and you saying to that community, I belong to you. When the crowds, having
learned that the resurrection vindicated Jesus as the Lord and Christ of all,
they asked “what should we do?”. Peter answered, “repent and be
baptized”. Change your mind about who is Lord, and join His people.
Belong. This is the sign that we have repented. Peter, in his first letter,
explains what it looks like to be born again of an imperishable seed through
the living word of God, we “love one another earnestly from a pure
heart”.
This new normal that
we are being called to involves a change of mind, a change of heart (or
affections), and a change of community. It involves learning a new culture, a
new way of life, together. And it is a life of wilderness resistance, a life
that calls for endurance--because we are swimming up stream, against the
current.
Whatever normal looks
like after this pandemic, may these foundations be what shape our next chapter
of life together. Jesus is Lord. Jesus’ people are my people. Together we will
encourage and love one another while it is called today. Together we will learn
a new culture, a new way of life that takes its values and mission from Jesus
and His way; a way that is constantly having to resist the conforming
patterns of this world; a way that is characterized by gratitude, faithfulness,
obedience, resistance, humility, hope, power in weakness, and seeking the good
of others as more important than our own; a way that imitates our Lord, who
ransomed us from slavery by his obedience and death. This is what repentance
looks like. This is what living into your baptism looks like. This is what
resurrection life looks like. And soon we get a fresh start to live this out in
fresh ways.
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