The (Lieben)GOOD LIFE

  Rillera, Andrew R.  Lamb of the Free: Recovering the Varied Sacrificial Understandings of Jesus's Death . Eugene, Oregon: Cascade Books, 2024.   Reviewed b y Kelly D. Liebengood Jesus saves. But how ? And in particular, what did Jesus accomplish in his death? Historically, most Protestant traditions have replied that he died to offer himself as an atoning sacrifice. That is, in his death, Jesus stood in the place of sinners (substitution) and took upon himself the punishment for sins (penal) that they committed in order to appease God’s wrath, to satisfy his justice, and to secure forgiveness of sins (atonement). In Lamb of the Free , Rillera disassembles the building blocks for this prominent interpretation of Jesus’s death (often referred to as penal substitutionary atonement [henceforth, PSA]), and replaces them with an account of the saving significance of Jesus’s death that is coherently aligned with the logic of Old Testament sacrifice and the prophetic expectations t...

One of the reasons I enjoy researching and teaching in the latter part of the New Testament (e.g., 1-2 Peter, Hebrews, and Revelation) is because these often unfamiliar texts say things in ways that we are not accustomed to hearing them said, especially as it relates to how we conceive of life in Christ. And sometimes this different way of saying things runs up against what we "know" to be true.  In my most recent go-around at teaching Revelation, I have been struck by this simple, pervasive, and yet often-overlooked fact: John's Apocalypse is about works!  To be even more precise,  John's Apocalypse is about being saved by works! In the midst of the fantastic and perplexing imagery of Revelation, especially in chapters 6-20, it is easy to loose the forest for the trees. But, as I will try to show (in the next three posts), the majestic extravagance of Revelation 4-5 and the shocking horror of the seals, the trumpets, and the bowls are in the service of this most fun...

Does the Book of Revelation contradict the claim that God is love?  This is one of the questions we will be wrestling with in my course on the Book of Revelation as we patiently read through what is a complex and perplexing text. Throughout the history of its interpretation, on occasion students of the book have come to the conclusion that the notion that God is fundamentally loving is irreconcilable with message and imagery of John's Apocalypse (this is another name for the Book of Revelation), especially in Revelation 6-20.  Interestingly, their are two bookends, or framing devices (more technically known as  inclusios ) in Revelation that seem to suggest that the book is ultimately about God's love. The first inclusio can be found in Revelation 1:4-8 / 22:12-21; the second framing device is located in the message to the first of the seven churches and the last of the seven churches in Revelation 2-3.  Inclusio 1: Revelation 1:4-8 / 22:12-21 In the opening greeti...

What Do We Study the Bible for? An Introduction Why do we study the Book of Revelation (or any other biblical studies course offered in our curriculum)? What is knowledge of the book for ? What should we seek to get out of engaging with Scripture? How we respond to these questions will depend, in part, on the vantage point from which we read Revelation (or any other biblical text). If you consider yourself to be a follower of Jesus, the life you have been called to is a life in which you have been invited to receive and enjoy God's love and in which you have been called upon to faithfully participate in God's life of love for the sake of the church and the world. And that reality undergirds, shapes, and animates how we read the Bible. We catch a glimpse of this life we have been invited into in what is perhaps an unexpected place, the prayer life of Jesus. Prayer is often where we find one's deepest expressions of want, longing, and desire, where we learn what matters most...