The (Lieben)GOOD LIFE

What Do We Study the Bible for? An Introduction Why do we study the Book of Revelation (or any other biblical studies course offered in our curriculum)? What is knowledge of the book for ? What should we seek to get out of engaging with Scripture? How we respond to these questions will depend, in part, on the vantage point from which we read Revelation (or any other biblical text). If you consider yourself to be a follower of Jesus, the life you have been called to is a life in which you have been invited to receive and enjoy God's love and in which you have been called upon to faithfully participate in God's life of love for the sake of the church and the world. And that reality undergirds, shapes, and animates how we read the Bible. We catch a glimpse of this life we have been invited into in what is perhaps an unexpected place, the prayer life of Jesus. Prayer is often where we find one's deepest expressions of want, longing, and desire, where we learn what matters most...

  Made to Be Known, Known to Bring Peace.   We all come into the world looking for someone who is looking for us.   This is one of the most significant insights of neuroscience: our brains together with our bodies are made in such a way that they need others in order to function properly. In other words, at the very level of biology, physiology, and chemistry, we are designed to be interdependent; we are made to thrive by living in a community of vulnerability. We need to be seen by another, to be noticed by another, to be attended to by another, to be known, and to be cared for.   This is not a unique insight, of course. Genesis 1-2 tells us a similar story. It is not good for us to be alone. The world is an intricately ordered place of hyper-relationality. That is to say that all things function best when they are in right relationship with God’s ordering. Humans flourish when they are in right relationship to God, right relationships with others, have a prop...

When we gather on Sundays, we rehearse a way of life together--we embody a foretaste of our one hope. Each Sunday we practice (in the double sense of that word) this way of life together in our liturgy, with the hope that our corporate worship not only glorifies God and coheres with our profession, but that it also forms us to be the people that God calls us to be. In other words, our Sunday worship trains us for everyday life, in the same way that what you practice, the habits and skills you develop through conditioning, drills, or scales will play out on the field, or the court, or the keyboard, or the guitar strings. And so, each Sunday we practice the practices that are generated from the revelation of God--Father, Son, and Holy Spirit:  we start each morning by acknowledging that God is already at work in our lives; with our prayer of invocation we say, “Lord, help us to be what you have called us to be”; we hear afresh His call to exclusive worship--for His glory and our good...

Why Healthy Churches Engage in Conflict Resolution In his essay “The Pattern of Life in Thriving Communities,”   biblical scholar Kavin Rowe makes the observation that one particular (and perhaps unexpected) characteristic of a healthy church is its willingness to engage in a process of disagreement and reconciliation when conflict arises. He draws this conclusion from a careful reading of the Book of Acts, where time and again we see Spirit-led communities patiently and courageously resolving conflict with one another as a practice that is integral to their calling as faithful disciples of Jesus (for example Acts 6, Acts 10-12, Acts 15, Acts 20).  This may seem counterintuitive at first. One might expect, for example, that Spirit-led communities would avoid conflict altogether. But this is not the case. Instead, what we see in the Book of Acts is also evident in the letters of Paul and Peter, and in the writings of James and John.  Conflict is inevitable, even within...

 Our system of education has one major: Upward Mobility.  This is the bold claim that Wendell Berry makes in a commencement address he gave in 2009 (in the midst of the Great Recession) to Northern Kentucky University graduates. His address, entitled "Major in  Homecoming", underscores the devastating effects that this form of education has had on people and the land they live on: for upward mobility also implies downward mobility; and it has proven to generate social instability, ecological oblivion, and economic insecurity.  Education, Berry laments,  has been reduced to job training and preparation for serving corporations whose only concerns are efficiency and the maximizing of profit. Pointing to the crushing reality that most of the graduates attending the commencement were coming to terms with in the midst of the Great Recession, Berry charges that the failure of the economy and its subservient institutions has become so obvious that it cannot now be deni...

For Paul, faithful pastoral leadership in the church is essential for the life of a community and its faithful witness to all that gospel allegiance entails. For this reason, he left Titus in Crete (presumably after they had engaged in proclaiming the gospel there) to appoint elders, who would be able to guide, teach,  and correct disciples in the way of Jesus (Titus 1.5-9; 2.1).  But both Paul and Titus are faced with a daunting challenge. How will they find leaders among the Cretans who will be up for the task? A quick survey of the letter reveals that there is a culture in Crete that seems antithetical to the kind of culture Titus seeks to shape in the church. 'There are many," Paul says, "who are insubordinate, empty talkers and deceivers (Titus 1.10)." He even quotes from a Cretan prophet and poet who remarked that "Cretans are always liars, evil beasts, lazy gluttons" to characterize the context in which Titus is called to minister (Titus 1.12).  Appa...

  Romans 14.1-12;  Matthew 18.21-35   Exodus 14.19-31 ;  Psalm 114               What kind of culture is Jesus forming? Prayer of Invocation   Father, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.   Prayer of Illumination   Father, you have sent your Son Jesus to deliver us from our sin and to form a new way of living together. Give us ears to hear, and eyes to see the ways in which our attitudes, postures, and practices run contrary to the gospel. We ask this because we want to be a people that bears witness to Your goodness, truth, and beauty. In Jesus’ name, we pray.    Proclamation   As we orient ourselves to the texts that we have read this morning, I...